The NYT tells us today about Kevin Martin & the FCC’s new plan to relax the cross-ownership rules, which restrict large corporations from dominating entire urban markets. And, on the same page, on the same day, a story that has all the classic hallmarks of the Bush approach to the environment: scuttle environmental protection schemes that are working, destroy wildlife, and lie about science. New battle of logging vs. spotted owls
why? because i keep seeing interesting things but don’t have enough time to get all discursive on ’em.
in the realm of stupid, check out ASCAP’s contribution to the “let’s teach our kids the copyright corporations’ view of copyright” animated video wars: “Donny the Downloader“.
spam subject of the day: apocalyptic daze dinnerware. i like it because, (A), how cool is the idea of an “apocalyptic daze”. and (B), it’s a modifier for dinnerware! like a cool new pattern from noritake.
some links, some quotes, some comments, all in one … I pulled various of these articles up several hours ago from various blogs, which I would like to link back to, but windows got closed, systems got rebooted, and to make a long story short I no longer know which link came from where.
Molly Ivins writes about SLAPPs and also reminds us of one of my favorite George W. Bush quotes: “There ought to be limits to freedom.” Uttered in response to a parody website. (which it seems is now on hiatus). [link from sideshow]
This Swedish library is loaning lesbians. [Which reminds me of one of my favorite canvas bags/t-shirts seen around ALA: “Nobody knows I’m a librarian.”] The library project is called “The Living Library” and allows you to check out various, err, types of people for 45 minutes. Now circulating, a lesbian, a Muslim, an animal rights activist, a gypsy, and some other folks. [link from librarian.net 8/17; see also sbs]
At his best, Sanders succeeds in separating policy from politics and getting to those deeper discussions about the role government can and should play in solving real-life problems– discussions that are usually obscured by partisan maneuvering. That’s the genius of Sanders’s independent status. But it is also a source of frustration. While Sanders backers formed the Vermont Progressive Party, a third-party grouping that holds six seats in the State Legislature, he has never joined the party and has sometimes been slow to embrace its statewide campaigns. While the sense that Sanders is a genuinely free agent serves him well, it raises questions about whether Sanders will ever create not just an alternative candidacy but an alternative politics in his state. “He will not leave a party behind him. So what will be his legacy?” asks Freyne of Seven Days. “I don’t see a next Bernie on the horizon. I don’t see what comes after him. There’s a lot wrapped up in one man, and I don’t know where that gets you in the long run.”
But Sanders makes no apologies for refusing to be a party man. Yes, of course, he’d like the Democratic Party to be more progressive and for third parties to develop the capacity to pull the political process to the left. But Sanders is not going to wait for the right political moment to arrive. What he’s done is create a model for how an individual candidate can push beyond the narrow boundaries of contemporary politics and connect with voters in the same sense that Progressives and Populists of a century ago–operating within the shells of the Democratic and Republican parties and sometimes outside them–did so successfully.
ai-yi-yi. i must rant. why should sanders have to leave a party to leave a legacy? his unreconstructed individualism is charming. the man stands for himself. people like and appreciate that in almost anybody and especially in politicians. a party? what do parties stand for? mostly, their own ongoing existence. at any given moment, a party might have a general drift — towards theocracy, say, or corporate welfare. or a party might be a confusing morass of many different opinions and no center. evaluating a party by its platform tells you nothing: who could imagine, reading the RNC platform, that there would be such a group as Log Cabin Republicans? is evaluating a party by its inner circle power brokers any more useful in assessing what a party stands for? the value of political parties lies in certain advantages for their members in furthering their common agenda through pooling resources, power, etc. but once a party is too big to reflect any common agenda for all its members, and has significant disagreement on major policy points among its members, then its continued existence becomes just an exercise in maintaining its own power. so bernie sanders doesn’t do party politics, but manages to get things done, stick to and voice his opinions, and he’s wildly popular. hmm. i think there’s a lesson there.
Memo to those on the right who say the Left supports Islamic fundamentalists: we’re the Godless Heathens, remember? We’re against the religious zealots running governments across the board. Of course, that includes your “base” here in the US too so you’ll have to pardon us for our consistency and ask yourselves why we find you incoherent on this matter.
Such a useful point. Get rid of the rhetorical labels (“left”, “liberal”, “Republican”, “Islamist”, “Democrats”, and all the various pejorative quasi-puns that conservative blog commenters think are so funny, e.g., “Dims”) and look at specific positions. State control of the press. State control of individual’s sex lives. Specific state positions on individual’s sex lives: same-sex okay or not? Protection of natural resources: important or unimportant? up to the state or the private sector? … and so on. For instance, who’s opposed to non-marital sex, same-sex relations, immodesty in women, indecency on the airwaves; and supportive of patriarchal households, tending to form personality cults around strong authoritarian leaders, pro-military/violence, pro-government entanglements with religion. With so much in common, I guess I should be happy that Islamic and Christian fundamentalists don’t get along better. Hooray for doctrines & deities!
In response to publisher anxieties & thinly-veiled threats of litigation, Google is implementing an opt-out provision in its scan-copyrighted-library-books program, and delaying scans of copyrighted books until November. [google blog] This has been widely reported as Google backing down. See, e.g., “Chilled by Publishers” (BoingBoing), “Google Sells Out Users” (Copyfight). I agree, sell-out, chill, yes, yes, but am taking a moment to appreciate the sweetness of the opt-out option as default.
Siva Vaidhyanathan had a different take, predicated largely (it seems to me) on the fact that Google is a for-profit corporation. For once, I disagree with Siva, and on two grounds: both with library exceptionalism in this instance and the take on American Geophysical Union.
Ed Felten on Freedom to Tinker [8/9] talked about the DRM in Microsoft’s Longhorn-cum-Vista. Copyfight (8/9) summed it up and added this pithy observation: “[T]his isn’t about stopping mass copyright infringement or pleasing Hollywood. It’s about keeping “consumers” locked in and people who develop potentially competing products locked out.” See also Derek Slater at EFF Deeplinks (8/9).
On Balkinization, Brian Tamanaha ponders intelligent design, reminding us that the whole kerfluffle is not about debates between religion and science, but about debates between a few modern religious leaders who are picking issues:
Darwin’s 1859 publication of The Origin of Species incited a wicked backlash from religious quarters in the United States, pitting science directly against religion. But within three decades an accommodation had been achieved, as Richard Hofstadter described in Social Darwinism in American Thought (1944):
… Science, [Le Conte] urged, should be looked upon not as the foe of religion, but rather as a complementary study of the ways in which the First Cause operated in the natural world. Whatever science might learn, the existence of God as First Cause could always be assumed.
This raises the question: why has a sensible way to reconcile faith and science that has worked for so long become unacceptable to many religious leaders in this country? This is not like the other ongoing battles over religion in the public sphere and the separation between state and church (school prayer, Decalogue displays, funding for parochial schools), all of which raise debatable issues of public and private values.
Putting it this way helps keep the focus on the small set of religious leaders who are sowing all this unnecessary discord.
I feel I must document the provenance of this observation: I’m quoting Brian Tamanaha who’s quoting Richard Hofstadter who’s citing Joseph Le Conte who “followed” Asa Gray. I’m just tickled by the lengthy chain, but the observation stands on its own regardless of sources.
Of course, two hours later, the spouse is still sleeping like a baby, and now “Adelaide’s Lament” is going through my head. It’s my own fault for putting iTunes on random shuffle through my entire 80+G music library last week, but still, I last heard that song over a week ago. Probably at some point this morning I had a low-level meditation on my own minor cold and it triggered a “Guys & Dolls” flashback. Unlike LSD, perhaps “Guys & Dolls” really does hang out in your fat cells waiting to be re-triggered.